How The Biafrans Lost Me By Dr. Abdussamad Umar Jibia Nigeria
is 101 years old or is it 55? The story of Nigeria as we were told in school
is that some white men called Britons came and overpowered our great grandparents
to establish what they called Northern and southern protectorates. After
sometime, specifically in 1914, the two protectorates were merged to form
what is now called Nigeria. The country was given its name by the wife of one
of her colonial masters who ruled her up to 1960 when it was declared independent.
Independence meant the colonial masters will leave but all the structures
they established including their language, their laws, Nigeria itself, etc.
will remain unchanged. That is exactly what happened. Immediately they left
there was a series of political crises that led to a self-declared secession
by one of its constituent regions to form another country called Biafra. This
led to a bloody thirty months civil war. The war began the year I was born
and ended when I was still a baby. Thus, what I know about the Nigerian civil
war and the crises that led to it is what I was told either by those who
wrote on it or people who were there when it happened. But
right from my childhood, not any of the Nigerians who told me the story of
Biafra found it easy. The questions I always asked were intimidating for any
Nigerian nationalist. For example, what sin had Ojukwu
and his people committed to warrant the reaction they got from Nigerians? If
a wife who loved her husband at the time of marriage turns back one day and
says she no longer loves the man and declares him an enemy, is it not in his
own interest to part with her? Only a foolish man will be sleeping on the
same bed with his enemy and calling her his wife. Now, what of if the
marriage was imposed on them in the first place? The people who came to this
part of the world and colonized us did not have our interest at heart. Their
mission was to plunder our resources and reduce us to their perpetual slaves
that we have become. That is why they did not consider our diversity before
the 1914 amalgamation. Another
question I always asked was whether Ojukwu was
interested in taking any part of the North or West along with him to form his
new country or he was simply interested in going his way along with his own
people. The answers I got were not convincing enough for me to hate Biafra.
This is even more so after I read some of his speeches which did not indicate
any desire on the part of the Biafrans to take any
part of the Nigerian territory. Now,
did Ojukwu have the support of his people? The
frank discussions I had with many Igbos later in my life showed that majority
of the Igbos were with Ojukwu in the Biafran struggle. But if they were not sure, why did our
leaders not organize a referendum? This is another question I have always
asked. Or since Nigerians love religion, is there any portion of the Quran or
Bible which says Nigeria as created by the British must continue to remain “a
single indivisible entity” as the politicians always put it? Many questions
without answers, and when you get the answers they are always funny. Thus
right from the beginning of my life I have always seen south easterners as a
cheated people, a people forced to be the citizens of a country against their
wish and all that I needed to openly declare my support for the Biafran struggle, even as a core northerner, was a
transparently honest and sustained struggle by them for their course.
Unfortunately this has not been the case. Recent happenings have left no one
in doubt about the evil motives of those struggling for the establishment of
the nation of Biafra. The reasons are not farfetched. The
Biafran agitators have not been consistent. The
intensity of their struggle depends on the Government in power. If the person
in charge is one of their own, there is no Biafra; when they lose out, the
struggle for independence begins. This is not the trait of a sincere people
struggling for freedom. In fact, the direct opposite is supposed to be the
case. For example, since the end of the Nigerian civil war the Igbos had
never had it politically rosy like they did during the last PDP
administration. The president was half-Igbo; at least his middle name is
Igbo. The SGF was an Igbo man; the powerful Finance minister was Igbo. The
Army chief was also from that tribe. In short, Nigeria was ruled by the
Igbos. If the Igbos were honestly interested in innocuously going their way,
there was no better time to agitate and in fact maneuver a referendum.
However, what we saw was the polarization of Nigerians along ethnic and
religious line by the Government and an approving silence from those
currently calling for secession. My
sympathy for the Biafrans was completely
obliterated in Onitsha last week. There was what was supposed to be a
demonstration to further the struggle for freedom. Even if the demonstration
was to be violent, the primary target would have been Nigerian symbols. However,
what we saw was destruction of Islamic places of worship and property
belonging to private entrepreneurs. The question here is, assuming Nigerians
let go of Biafrans and allowed them to have a
separate nation, what would be the fate of Muslims in the new country? Even
in Israel which is a country built on race, there are provisions for
minority. However, the message we got from Biafran
agitators was that there will be no provision for mosques in the new country.
Biafrans who would be interested in worshipping the
Islamic way must go on exile to do so. Another thing to ask is whether there
will be provision for foreign investors in the new country. Absolutely NO. That
is the message from Biafrans. Or perhaps if there
is going to be a foreign investment it must not come from any of the
neighboring countries like Nigeria. The Dangote that is invited by almost all
African countries will not be welcome in the new country. My
final question here is what should I do? Should anyone expect me to continue
to have the same feeling for the Biafrans that I
had before? Certainly no. The Biafrans have lost my
lifetime sympathy and potential support. If there is any war, I will be on the
Nigerian side. |