Baloney
And Hopeless
Nigeria
's
Democracy
By
Philip
Odoemena
Odobi@aol.com
Questions:
Are Nigerians hopelessly devoted to democracy or are they miserably
created to die in silence in a supposedly democratic environment? Is it
possible for Nigerian leaders to make intelligent decisions about the
eroding state of affairs in the country if they don't understand the
difference between the myths of pseudo-democracy and the benefits of
true democracy? Are those in power having problems noticing the lucid
expressions and the distress signals emanating from the majority of the
people, or are those in power deliberately forcing Nigerians to a
dangerous plunge into darkness that threatens their most basic freedoms?
It wasn't too long ago, in fact, less than five years ago,
Nigeria
changed from military rule to a democratic system of government. Prior
to 1999,
Nigeria
had tried democratic rule at several periods but were interrupted each
time by the military. As much as it is difficult to completely avoid
referencing the good years of Prime Minister Tafawa Balewa and President
Nnamdi Azikiwe, who will forget the difficult times experienced by
President Shehu Shagari and his Vice President Dr. Alex Ekwueme. The
difficult times not withstanding,
Nigeria
and Nigerians have not, in the entire history of the most populous black
country in the world suffered or gone through the grave times that more
than seventy five percent of the people have found themselves in the
last five years.
In the present political dispensation, in which
Nigeria
calls Democracy, I find it to be more of a Representative Democracy or a
Packaged Politics, to say the least. Democracy is supposed to bring in
absolute freedom; unfortunately, such freedom has not been in existence,
at least, if measured by the ability to vote in
Nigeria
.
The breath of those who commands wealth and power measures freedom in
Nigeria
.
A democracy where the powerful has better health care than the poor,
better transportation, more food choices, better homes, and freedom from
disease. A democracy where the powerful and the wealthy are free from
the deadly effects emanating from the escalation of violence and human
rights violation throughout the country.
From 1999 to date, a lot has happened and still happening in
Nigeria
.
For example, evidence from all angles has pointed that both the 1999 and
2003 general elections were fraudulent. In the April 2003 general
elections, those who witnessed the activities during and after the
elections described the events as horrendous. Just imagine waking up in
the morning and seeing military and law enforcement agents armed with
machine guns, surrounding every nook and corner, and you're not allowed
to move freely. Imagine the horror of observing gun-welding solders at
the voting booths, while you were there trying to exercise your voting
rights.
Imagine the eerie sight of witnessing someone that you know being shot
to death because he refused to be subjugated to someone else's will. Now
imagine experiencing not just one but all of these horrors almost at the
same time. Just imagine, watching the stuffing of ballot boxes and you
stand there but cannot do anything about it. Those are just part of the
terrifying, electrifying, awe inspiring swirl of events that dominated
election 2003 in
Nigeria
.
Having read the reports from the International Organizations and hearing
from the domestic observers concerning the atrocities and the
irregularities that mired both gubernatorial and presidential elections.
Since the return of democracy in 1999,
Nigeria
has experienced more political assassinations than ever in the history
of the country. Only five years into democracy, political killings,
disappearances, and torture are the order of the day in
Nigeria
.
Isn't true that murder is unlawful, felonious, sin against God, and is
an anatomy of genocide at its highest point. Why must our leaders and
politicians have short-term personal interests rather than long-term
national interest? Having gone through civil war, military regimes,
social crises, and ever ending religious problems and ethnic conflicts,
how could one be insane enough to be killing human beings for purely
political reasons?
A nation with a severely corrupt political and legal system and
desperate poor populace has more serious problems to contend with than
killing her politicians.
Nigeria
already has a history of been labeled a blood-drenched nation. Why
killing more people in the name of politics or religion. A country
cannot continue these endless catalogues of bloodbaths and genocides and
still hope for progress. More so, when you have a society where
democracy has gone awry, corruption in the political system out of
control, ex-military generals determined to rule, and civilian
politicians armed with retribution on their minds, the result becomes a
society where quality of life for all, but the wealthy, go from
intolerable to even worse, especially, to the very poor. Yet, people
believe that true democracy exits in
Nigeria
.
The drive for political power has given way to a less ambitious focusing
on the economy and the poor. There is lack of government's concern about
the apportionment of the wealth of the nation and the welfare of
ordinary citizens. There is lack of attention to the anomalous
political, social, and economic conditions of the certain geographical
zones, and to a greater extent to the minority people. Recently, the
ethno-religious conflicts endemic to the cities of the North erupted
again, so far, the country's most popular politicians, especially those
in the current administration seemed indifferent to unity issues.
Instead, they are consistently exploring the politics of wealth driven
by self-interest. What a fractured democracy, yet people are fearfully
and hopelessly devoted to the current democracy. What a shame. What a
nation. How long would this situation linger on in
Nigeria
?
What would Nigerian people do to bring about appropriate reform in that
system? What would occur to effect a societal change in that system?
These are million dollar questions that only Nigerians can answer.
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