Of Shrines, Religion, Nigerians and Law

By

Ike Okwuobi

Montreal Canada

ike_okwuobi_41nija@yahoo.ca

A few weeks ago, I visited Abuja , the nation's capital. My good friend and host invited me to his place of worship – The Family Worship Center, a magnificent building that attracts its fair share of tourism in Nigeria , such is its grandeur that many an expatriate have mistaken it for the Presidential Villa.

Anyhow on this faithful day, the Chief Priest - as in Senior Pastor, Mrs. Sarah Omakwu – a woman after my own heart and perhaps soul, was giving an important sermon "I want you all to seek out a special place in your homes, a place you can call your own, a place you can worship alone with God, a place you can visit anytime you want to interact with God, a sacred place…" she preached. Having already abided by such rules, I thought to myself, "Surely this lady is on the same page as some of us as to the importance of communing with God by manipulating the energies of silence, serenity and solitude in an enshrined space."

The multitudes who abide in the villages dotting the landscape of the belly of Nigeria have since time immemorial latched unto this great calling - only they are very practical and uncouth about it, and so if hindsight is indeed 20/20, then in retrospect, the villagers cum traditionalists must be working with some intuitive or superior 20/10 vision. How else do you explain the Nigerian ancestor who had no knowledge of the Holy Book setting up his enshrined space –and right next to the grave of his late kin for good measure? Perhaps his deceased kin was thrown into the equation to scare the wits out of the vile perjurer?

It is logical to assume that the jurisdiction as regards the mediating venue of these 'truth challenges' must have become an issue (since all other challenges were determined by the Kings Court ) Consider a truth-challenge between Okoro and Olufemi; whose shrine would the truth of the matter be resolved at? So it goes without saying that the clan or sub-village needed their own courts, and in a larger perspective, the village needed its own venerated space.

To mediate, the villagers soon understood that there may be many truths, but there is only one spirit of the highest truth, which in retrospect brings their hindsight to 20/1. In my opinion the truth is like an XML Open Source Language that can be encapsulated in a portal and unleashed on demand, just as one may declare the truths about oneself in a state of frenzied worship and hold those truths dear till they come to be, the Nigerian ancestor reckoned that this truth, if manipulated in various forms could unleash the highest truth of any scenario - incredulous to conceive, but proven in traditional circles, and so in traditional societies the punishment and deterrent between two parties in these matters was to invoke an unwholesome malady to befall the falsifier.

Enter August, 2004: Fifty bodies are found in the heart of the Igbo land. Despite the uproar - and rightly too, the States legal team is at a dilemma as to how to discern and dissect this matter. Who will be charged and for contravening what law? After all, it is said that all parties came there in two’s to swear in the enshrined space in full knowledge of the fact that only a pair of feet will walk away unscathed with the certainty that the living pair of feet would not belong to the prevaricator.

Coincidentally, all this happened the very same period a couple of thousand people rushed across the National Stadium in Abuja –the venue of the Full Gospel World Convention to offer their souls to Christ, perhaps buoyed by this and the success of the demolition exercises that have recently rattled Abuja and coupled with the magnality of the gruesome find, the news that all shrines across Nigeria must come down was welcomed with relief. The question this scuttlebutt begets is "whose shrine are we talking about?"

Are we talking about those inspired by Chief Priest Rev. Omakwu? Or the age old Roman Catholic shrines? Surely not the entombed shrines tightly guarded in hundreds of thousands of family-homes across Nigeria . Alright, this leaves us divided along the lines of foreign shrines and native shrines doing the service or disservice (depending on what side of the fence you’re sitting on) of seeking the truth, and I'm pressed to ask Nigerians "folks where’s your national pride?" But the greater question is "by what measure will this demolition exercise happen?"

I perceive it is from this standpoint, that Col. Achuzia – assumed Nigerians were on the same page as he without realizing the steepness of the learning curve, jumped the gun by declaring (1) It was reported that those who died came to settle the truth with one out of every pair loosing out (2) That this process is not new to the Nigerian society and (3) So why report it like it is an Igbo-specific issue? Ironically, the Pan-Igbo political group Ohaneaze, which Col. Achuzia was representing, was not impressed.

Perhaps it was insensitive or politically incorrect to address this issue so soon after such an atrocity, but folks; question number 3 may just be as valid as putting this in perspective irrespective of the outcome of the investigation. Nonetheless, it has been interesting to watch the good Col -who is in the eye of the storm; relive his flak-dodging experiences.

The solution

The solution to my mind lies in the Nigerian constitution. If Nigeria as a country were to abolish capital punishment across the board - as in anyone being put to death, then by default, whether the two parties are going into the pagoda, pantheon or courts, there must not be a verdict of death.

This is relatively easy to achieve since in the case of the native, both parties must agree on the capital punishment before they proceed to encapsulate themselves in the revered presence of their ancestors. Interestingly, this may even put Nigeria one step ahead of America in perspective of the universal respect for life. The only challenge is that we may have a couple of thousand lunatics traversing the length and breadth of our native land the equivalent punishment to the western 'life in prison'

For those racing towards the western religious leadership, here's some food for thought as to where we may be in a few years. Bill Maher, the noble American statesman recently proclaimed on Larry King Live "Two types of people are on earth trying to navigate their way through life; one faction resolving this with a compass, the other, with the entrails of a chicken...I'm with the compass people" he declared. Ironically, the "chicken part" wasn't about these Nigerian natives, but really about all religions where logic is compromised. If we could catapult ourselves 50 years ahead, in hindsight, what in this present scenario would be constant? My guess is this live, open-source document called truth. What's yours?

http://www.freerepublic.com/focus/f-news/1176750/posts

http://www.vanguardngr.com/articles/2002/headline/f111082004.html