Making Poverty History In Africa: Beyond Debt Relief And Aid By Madaki O. Ameh
INTRODUCTION
A lot has been said and written in recent times about the new found focus on Africa and its debilitating poverty through the ‘Make Poverty History’ campaign. The interesting aspect of this new phenomenon is that the campaign is being championed largely by non Africans, who appear to be genuinely exasperated at the seemingly intractable problems of Africa and its never ending poverty. It has been widely acknowledged that the more other areas of the world progress, the more Africa retrogresses, and much of the blame has been put on the altar of the debt crisis, and the fact that a huge chunk of resources required to put effective development in place is being applied towards debt service, which continues to grow, no matter the efforts made towards repayment. This has led many to conclude that the debts are unsustainable, and in the absence of an outright right off, African countries will never be able to break even and deliver the most basic amenities to their people.
These recent efforts and campaigns by good people like Tony Blair, Gordon Brown and Bob Geldof, have finally culminated in the announcement of a debt reprieve for 18 countries, 14 of which are in Africa, with a total relief package of $40 billion. Interestingly, Nigeria, Africa’s largest debtor nation, is conspicuously missing from the list of beneficiaries, in spite of the endless trips of President Olusegun Obasanjo abroad since inception of his administration in 1999, ostensibly to negotiate and secure the much needed debt relief. Even though we are being told that Nigeria’s case may not be entirely hopeless, and that there is yet a window of opportunity through a debt buy back process, the truth is that the international creditor community has correctly assessed the situation and come to the right conclusion that Nigeria is capable of paying its debt and should therefore not be granted a soft landing. If diplomatic efforts eventually translate to some form of reprieve for Nigeria, it is almost certain that an outright debt cancellation, as has been touted in various quarters, including the recent trip by some members of the National Assembly abroad, will remain a pipe dream.
And this approach by the international community to Nigeria’s debts may not be altogether unjustified, given the profile of the country as the seventh largest oil exporter in the world, especially in these days of consistently high oil prices. The fact that our foreign reserves have been growing on a daily basis, a fact which is being made a high point of political grandstanding, cannot escape the attention of the ever hawkish creditors, who are genuinely interested in getting some piece of that action. At the risk of sounding unpatriotic, especially at a time when there is a lot of misplaced patriotism making the rounds, even in high places, this writer is of the view that an outright debt relief, of the form being canvassed for African nations, is not the solution to the development needs of the continent. We therefore need to take a hard look at ourselves and begin to tell ourselves the truth of why we are underdeveloped, and continue to retrogress when other parts of the world are making steady progress.
ORIGINS OF AFRICA’S POVERTY
It is fanciful to attribute Africa’s debilitating poverty to the era of the slave trade, colonialism, and neo-colonialism. Such positions have been advocated extensively in writings like Walter Rodney’s How Europe Underdeveloped Africa and several similar materials, such that many Africans see the prosperity of Europe and America as a direct result of the exploitation of Africans during the dark days of slavery and colonialism. However, my take on this is that, rather than rely on the negative aspects of history as our excuse for current underdevelopment, our current generation of Africans should be asking ourselves, why our forefathers decided to sell their children to slavery in the first place. It is a well known fact that Africans are probably the first race to be created in the world. To have allowed the West to overwhelm them, and succeed in persuading our ancestors to sell their own sons and daughters into slavery speaks volumes of the sort of perception and world view we had, in spite of the ancient and well developed civilisations in places like Egypt, the Nok culture, etc. which abound in history. Also, the fact that other parts of the world, like China and India with many times more populations than Africa, who would ordinarily see children as more dispensable, did not fall for the temptation of exchanging human souls for embarrassing commodities like gin and mirrors, means that there is a basic ill in the entire underdevelopment saga which we must all confront with courage and address fully, if we are to make progress. The basic lesson we must learn from history, therefore, is not to continue to blame the West for our woes, but to look genuinely inwards for enduring solution.
The attitude of African leaders since independence has also not been any drastic departure from the malaise of their ancestors who sold their children into slavery. That basic instinct of enslaving others who are not as privileged as those in authority, still persists in our societies today. This translates into the larger than life image public office holders immediately assume as soon as they mount their high horses and become the lords of those who are supposed to have elected them into office. It is not unusual for it to become a big insult to call a politician or public office holder by name, no matter how insignificant such offices may be. In Nigeria, as in most other African countries, once one becomes even a councillor in a local government, his name changes to ‘honourable’, no matter how dishonourable such a person may be. Not to talk of higher offices, up to the presidency. This air of superiority and an all-knowing posturing among African leaders has created pseudo-messiahs all over Africa, thereby making accountability impossible, because it is unthinkable to question a man who parades himself as a demi-god.
Democracy and good governance thrive in the West because their people have clearly demonstrated a desire to be led right, and over time, have struggled to entrench this such that it has become their way of life. The embarrassing questions Tony Blair and his cabinet ministers had to answer over, practically, all issues before the recently concluded parliamentary elections in the UK, speaks volumes of the maturity of democracy in these parts of the world. Before audiences drawn from different backgrounds, where questions could be asked about practically anything, these leaders sweated it out and had to answer everybody, even those who were clearly bitter about a number of their programmes. The contrary is the case in Nigeria, where presidential and gubernatorial sessions with the people are usually made up of a select audience, where questions are pre-arranged and screened, so as not to ‘embarrass His Excellency’. The reality, however, is that, the more we embarrass our leaders and demand accountability for the way they govern us, the better for the entire continent. The aura of respect and invincibility which we allow to shroud our leaders makes mediocres out of them, and gives them the unfounded confidence that they are doing well, even when we all know that they are achieving nothing.
ERADICATING AFRICA’S POVERTY
The countries which will benefit from the proposed debt relief after the G8 summit in Gleneagles, Scotland in July 2005 should thank their stars. But for the relief to be meaningful, the people should enter into a firm pact with their leaders to ensure that the relief thus granted should not be viewed as an avenue for a new wave of irresponsibility and rascality. After all, the dubious debts were incurred, not for any meaningful development in any of the African countries, but most of it ended up in foreign bank accounts of corrupt leaders, which when they die, disappear into those economies, and so forgiving the debts will mean that the African leaders who stole the money have taken it for free.
The
solution
to
Africa’s
problems goes
beyond organising musical
concerts and one million-man marches to harass the G8 leaders when they
meet next month in
Scotland.
Much as I agree that the developed world should do more to help Africa and
other less developed areas of the world, the solution lies more with
investment by the West in good
leadership in African countries, rather than attraction of pity on the
situation
in
Africa,
which is all too well known. The danger in the way
the
campaign is being pursued is that it will
make
Africans to become
more
objects of scorn and disdain than it is currently, and whatever reliefs
are
provided will be done, more out of pity than any genuine desire to
correct
the ills of the continent in an
enduring manner.
__________________________________ ** Madaki Ameh, a Lawyer, is currently a Chevening Scholar in Energy Law and Policy at the Centre for Energy, Petroleum and Mineral Law and Policy, University of Dundee, Scotland, UK.
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