Corruption: The Trouble with Nigeria

 

 

Presented by

Mallam Nuhu Ribadu

 

Executive Chairman, Economic and Financial Crimes Commission (EFCC) On the occasion of the 3rd Annual National Trust Dialogue ` Held at Ladi Kwali Hall, Sheraton Hotel & Towers, Abuja Date:  19th January, 2006

Forwarded by: Ujudud Shariff

ujushariff@yahoo.com

INTRODUCTION Let me begin by thanking the organizers of this Annual Trust Dialogue for the opportunity of sharing some of my thoughts on an issue which is and will remain of utmost concern to all of us. It is no longer in dispute that corruption has dealt debilitating blows on the country. It is the source of our perilous condition as a people. It is the cause of our poverty.

It is the reason for our underdevelopment. It is the reason for our pariah status and the unfair judgement passed on us as a rogue nation. How do we come out of this situation is the big question. I am happy that this issue is being addressed at this all important forum. The time is not only perfect; the audience is the right one. Soon, the suffrages of Nigerians will be called upon to elect leaders to the highest offices in Government.

The processes leading to the elections and the elections itself is critical if we must move away from the corruption circuit. The future of the country and indeed democracy depends on it. As we gather therefore for soul searching and to take stock, we must proffer genuine, patriotic and practical solutions. Corruption is not an exclusive Nigerian phenomenon. It is a global problem with traces of it to be found in every nation. But the point of departure is in the degree or pervasiveness which varies from country to country and the effort each nation is making to address or manage it. This is where the Nigerian situation becomes a matter of concern.

WHAT IS THE TROUBLE WITH NIGERIA? The answer to this question can simply be answered in one word, “Corruption”. However, there are a myriad of factors that contribute to the crisis of corruption we are facing in Nigeria today. I want to isolate a few of them that I think are at the heart of the matter.

These are the historical and current disposition of our people to corruption; our culture and value system and the state of the Nigerian nation in which I would like to discuss the problem of leadership and followership; our disposition to national values of patriotism and love of our fatherland as well as our respect for the rule of law.  Finally, I would proffer some very simple solutions to the problem.  HISTORY OF CORRUPTION IN NIGERIA How did we arrive where we are today? Have we always been corrupt? If the answer is in the negative then there must have been a disconnect at some point. What are the reasons and who were the principal factors or characters responsible for this disconnect? Why have we accommodated these persons and continue to glorify them. Are they still with us? Are they still involved in the affairs of this country and continue to in the pillaging of our commonwealth? What decisive step do we need to take to flush out these persons? The questions are indeed endless. I will attempt to address only a few considered to be critical and central for our liberation from the monster called corruption and the clique of vampires who continue to suck the nation dry and expect us to worship them as “Big men”.  But first, what is corruption? The generally accepted definition of corruption is that which states that “Corruption is an abuse of public office for private gain”. However, some prefer the more encompassing definition that covers private sector: “The misuse of private or public funds/office/power/position for private benefit”.  In the light of our own experience, I am inclined to the latter definition.

CAUSES AND MANIFESTATIONS OF CORRUPTION It is usually fashionable to attribute our present travails to the negative effects of Colonial Rule or indeed neo-colonialism. Even if these were factors, in my opinion, they have become too remote. We must look inwards and see how honest and patriotic we have governed ourselves since assuming Statehood.

Corruption has been with us for some time, but the period between 1979 and 1998 represent the darkest period in the history of Nigeria as far as corruption is concerned.  In that period, encompassing both civilian and military governments, corruption was elevated to the level of art and indeed deified. THE 1979-1983 CIVILIAN ADMINISTRATION AND CORRUPTION The civilian administration of 1979-1983 had very little to show for the huge investment of confidence of the populace in the new democratic dispensation which as they had been promised, would lead Nigeria out of the woods.  As it turned out, profligacy came to be what that attempt at civilian governance came to be known and remembered for.  Wanton waste, political thuggery and coercion was the order of the day. Disrespect for the rule of law started to manifest seriously during this period. Of course there was bare-faced, free-for-all looting of public funds through white elephant projects.  This period witnessed the massive erosion of the nation’s morals and ethics. Corrupt public servants and others in the private sector bestrode the nation, masquerading as captains of businesses and power brokers with tainted and stolen wealth and demanded the rest of us to kowtow before them. Such was the situation that some Nigerians, disappointed in the way things were going, openly called for the return of the military.

MILITARY REGIMES AND CORRUPTION The military regime that sacked the civilian administration of President Shehu Shagari tried to do something about the corruption problem which was the main reason for its coming into power. Public officers accused and convicted for corrupt practices were given as much as five lifetime jail sentences each, and all their ill-gotten wealth confiscated.  But that measure only scratched the surface of the problem.  Subsequent regimes soon made it evident that the military institution itself was not willing and ready to tackle corruption.  The Buhari-Idiagbon regime’s dramatic attempt to face up to the problem which achieved modest results in the direction of national reorientation was rubbished by the actions of subsequent military regimes that governed the country between 1985 - 1998.

Under them, corruption became the sole guiding principle for running affairs of State.  The period witnessed a total reversal and destruction of every good thing in the country –positive values were jettisoned, agencies were decimated (a snap checklist: - Nigerian Airways; Nigerian National Shipping Line; National Electric Power Authority; Nigerian Maritime Authority; Refineries; Steel Rolling Mills; Industries and manufacturing concerns (like automobile production plants –VON, PAN, Leyland, Styre, etc.); River Basin Authorities; Law enforcement agencies and even the military itself were either rendered comatose or destroyed). The decline we notice in the education sector today also started in that period.  The shameless rot in the aviation sector, the absence of an efficient public transport system, the collapse of our public schools, the thievery in the Ports and the decay in our health care delivery system all of which huge sums had been budgeted and spent are a direct reflection of the poverty of leadership of that era.

The military regimes of that period legitimised corruption and in effect, did not offer much to the Nigerian nation. Significantly, that was the period when providence handed the nation, perhaps her best opportunity ever, to get her acts right and make a decisive move to pull herself out of the backwaters of economic, social and political underdevelopment. But, the leadership at the time did not have their eyes on the future; their eyes were set on the gravy train. It is on record that we earned more money in comparative terms then than in any other period in the history of Nigeria.  But there was nothing to show for it. Instead, hundreds of millions of dollars were wasted on projects and programmes that have recently been revealed to be only conduit pipes to siphon Nigeria’s money into foreign accounts and personal projects. The military repeatedly banned and disbanded politicians and political parties, closed all forms of democratic debates and cancelled elections leading the society to near-destruction. In the period, Nigeria was a veritable laboratory to test all kinds of selfish concepts and ideas. The nation suffered near-permanent losses in all aspects –our moral fabric was shredded beyond recognition; social infrastructure were dilapidated; crime, both violent and non-violent were at their highest level ever; we were a pariah nation in the comity of nations; and worse, Nigerians had lost hope in themselves as a people.   THE PROBLEM OF LEADERSHIP Having examined a specific period in the life of the nation, which I consider to be at the heart of the corruption epidemic which we are trying to find a permanent cure for today, I would want to look at the general failure of leadership at all levels of governance, strata and sections of society, which has accounted for the geometric progression of the incidence of corruption. It is a common and true saying that no society can rise above its leadership.  A society advances or fails primarily because of its leadership.  It is the leadership that steers the people in whatever direction they must go, for good or ill.  Regrettably, the leadership we have been unlucky to be saddled with for most of our lives as a nation, has been that which has exhibited incompetence at the highest level.  This has manifested in poor management of resources, both human and material.  It can also be seen in the army of sycophants and blind loyalists who owe their sustenance and allegiance only to their benefactors.  Rather than encourage and promote the virtues of accountability, respect for the rule of law and patriotism, the leadership we had destroyed institutions that sustain the growth of society, unleashing on the rest of the people an army of blind loyalists with the explicit instructions to do whatever it will take –including brazen theft and violence to strengthen their stranglehold on power.

The past leadership Nigeria has had unfortunately encouraged tribalism and nepotism.  Many of those who disguise themselves as national leaders are just petty tribal masquerades whose vision does not go beyond the hazy horizon of self-aggrandizement and self-perpetuation.  UTTER CONTEMPT FOR THE RULE OF LAW Observance and adherence to the Rule of Law remain fundamental and critical for the development of any nation. It is of universal validity. It is the superstructure for a secured, orderly and sustainable development of any country. It ensures that man is governed by law and not by the whims of men. It respects no status or rank, under the Rule of Law, law is supreme or predominant. It should indeed be a priority for a developing nation such as ours to observe the Rule of Law. The absence of it portends danger, anarchy, disorder and tyranny. Unfortunately, that seems to have been the legacy foisted on the nation by past administrations. Understandably so, because military Rule is the antithesis of the Rule of Law. The will of the dictator prevails over the Rule of Law. The dictator has no need for the machinery of law enforcement or the machinery of justice unless same is skewed to satisfy his personal interest.

Accordingly, law enforcement institutions were deliberately undermined or destroyed. The dictators established, instead, the machinery for the enforcement of their personal will. For over thirty years, there was systematic destruction of the machineries of justice and law enforcement. Under those circumstances corruption was promoted as a national culture or ideology. We disrespect even simple Rules meant for our own security and safety. We prefer to give bribe to a traffic warder rather than respect Regulations. That is how bad it has become.

CULTURE, MORALS AND OUR PEOPLE Because of the action of leaders and inaction of followers, corruption seems to have become the Nigerian ‘original sin’, omnipresent, all-conquering. Everyday, we breathe, talk, eat, plan and romance corruption.  It pervades all aspects of our daily lives.  Because we emphasize the wrong things, we have lowered the morality threshold to a ridiculously low level. But as far as I know, there is nothing congenital about the Nigerian and corruption. So, what then makes him seem more prone to corruption than nationals of other countries? Could it be a function of culture or upbringing? I doubt if there is any culture that encourages graft and other economic and financial crimes. We have not always been this corrupt as a people. However, the culture of giving and accepting gifts which aided the rapid fermentation of the corruption sub-culture was taken to unacceptable levels.  It is normal to exchange gifts at social or religious events. This culture has bred a deep craving in many a Nigerian, who have come to see every person whose circumstance they consider superior to theirs, as obligated to ‘dash’ them something every time they meet.  The reverse of that feeling makes the ‘big man’ feel he is duty bound to satisfy that craving.  This social circumstance sets the environment for corruption as there is always demand and satisfaction of demand by persons who want to subvert the system for personal gains.  In many instances, they take from the commonwealth to satisfy the demand for gratification.

And the irony of it all is that in most cases, the giver and the receiver do not feel that they are doing anything wrong.  That is why many traditional rulers do not bat an eyelid to gifts from public officials even when it is apparent that such gifts are questionable and do not emanate from legitimate sources. So long as our custodians of morals and culture are privy to corrupt gifts, we are doomed as a people.

Asking, giving and accepting bribes makes it obligatory for the individuals and groups involved to behave in ways that negate due process and accountability. If therefore the seed of corruption is sown in the licensing office for instance, someone who does not qualify to get a drivers license will get it.

In the same vein we have seen in this country, those who do not qualify to get oil blocs get them and all you need to get banking or aviation licenses is the right connection, not the right qualification. The tragedy of it all is that those of us at the receiving end usually do not find anything wrong with that until we are called to make public statements about it or when we suffer horrifying personal loss on account of the corruption of the system. It has been suggested by way of justification, that poverty is the root cause of corruption.  I agree and disagree at the same time.  I agree that the poverty of morals is the root cause of corruption.  But, corruption is the cause of poverty as we know it. I do not think that there is anything in the world that can justify asking for or forcefully taking and giving what does not belong to you.  But, if poverty is the root cause of corruption, what can we say is the justification for an Inspector General of Police, a Senator, Minister, Governor, Local Government Chairman or Bank MD who are not by any definition poor men and women, to steal from the public coffers?  What underlies corruption to my mind is greed and that is why, the corrupt never stops stealing.  Wherever and whenever they see even half a chance to line their pocket, they jump at it.

But again, our authentic African culture places a premium on the values of hard work, selflessness and integrity.   However, the situation we have found ourselves in today is one where such values have been placed on their heads. People no longer believe that they needed to work hard to earn a decent living. They are prepared to cut corners. And the incentive for such attitudes is the multitude of the seemingly affluent people who have no visible means of living and who get their ways all the time.

The average Nigerian is daily confronted by a most difficult choice: to do what is right and remain in dire economic, social, political and even professional disadvantage or to join the bandwagon to subvert the system and see his circumstances dubiously ‘improve’. Those who subvert the system are the ones who get the promotions more often than not and they are the ones society is only too eager to acknowledge and celebrate.  It is precisely this attitude that has killed the spirit of enforcement of the rules and regulations. Indeed, corruption presents the ultimate enforcement challenge to any nation.  Whereas it is easier to enforce rules in a society reasonably free of corruption, with a small number of law enforcement agents, you would need an army of them and a whole lot of institutions to achieve the same goal in a corrupt society. The effect is that a platform on which relationship with government is based is destroyed, as no one feels the civic obligation to do what is right, because doing what is right attract negative consequences. Thus, it is easier and ‘more rewarding’ for instance, to dodge the payment of taxes and settlement of bills by giving a little bribe because if you do not, you are taxed and billed more than others. And to add insult to injury, you would be made to endure the indignity of not getting the services you paid for while seeing the other person who subverted the system, getting a surfeit of those social services! In Nigeria, people who obey rules shoulder the burden for the majority who do not. The ultimate effect is that it creates disconnection between government and the governed.  The once cherished value of integrity have equally been devalued with people more concerned with acquiring wealth by any means possible. Of course the self has equally overtaken the common good as the most dominant factor of consideration in the action of many people. The oft repeated phrase, ‘what is in it for me?’ is the mindset that determines the actions of many. As long as they stand to profit personally from an action they don’t care if the community suffers.

  The dilemma which we face today is the culmination of years of erosion of our cherished values. The massive undermining of the nation’s cultural fibre has left us exposed to the ruinous influence of corruption. Our traditional institutions are not vehicles of progress.  Instead of being used to advance our cultures and positive ways of life, they have been thoroughly bastardised and are now tools of corrupting the whole populace.  Take for example, the culture of giving traditional titles to people. If you do a census of all the people who have received chieftaincy titles in this country in the last ten years, you would find that most of them are of questionable character who bought their ways into otherwise respectable, high traditional offices by dispensing favours to custodians of our traditions and cultures. I see traditional institutions as one of the most utilised avenues for money laundering.

The extended family system is to my mind another way of life that is negative and anti-progress.  This system breeds laziness in the populace, because it encourages a culture of dependence.  For every Nigerian in employment of any kind, there are at least five far-flung relations outside his immediate family, who the society offloads on them.  At the end of the day, every public official for instance, has at least ten people heavily dependent on his or her meagre resources at any given time.  The pressure does not stop there as the entire community keeps urging or blackmailing him or her to take on additional load on behalf of the extended family. It is only to be expected that many people out of desire not to be considered a failure at home, bite more than they can chew and cave in to the temptations of corruption to meet expectations.

This would explain why the society is ever so quick to rise up in stout defence of those who commit acts of corruption.  Several examples abound, where, in spite of someone having been manifestly proven guilty and convicted for corrupt enrichment, Nigerians, starting from his townsmen and tribesmen publicly defend him and vigorously attempt to justify his ignoble actions! They do so because their perception of public office is that of a large delicious cake and they see their son or daughter as its Chief Sharer who is expected to do what others do when they get into office –cut a generous piece for himself, his extended family, kinsmen, tribesmen and cronies.

The few people who may manage to summon the courage to query the sudden swing in the fortunes of the new man at the top are accused of doing so out of envy. That is the real tragedy. Rather than encourage them, the society rises in unison to shut up those who take a stand against corruption. They are told to mind their business and that they would be more corrupt if they found themselves in the same shoes.

The mistake which people often make is to point accusing fingers at a section or strata of the society as being responsible for this crash of values and the attendant problems. Such attitude is not only myopic but misleading, as there is no section of the society that is free from the scourge. With the society’s immunity against such negative mores already weakened as it were, the Nigerian environment –the sum total of influences and attitudes that govern the choices by the people, is perfectly made for corruption. In Nigeria, the office seeker is not motivated by any compelling desire to serve or improve the lives of his people. Often, public office is considered, as the shortest route to fame and instant wealth. This explains why some people would spare no expense to capture power. And once they achieve their aim, they turn the public till into their personal purse. This is the reason why people who were on the brink of financial bankruptcy before being elected or appointed into public office, soon after become so rich with a prodigious capacity to dispense favours. They announce their arrival as the new big men in town by doing all the wrong things at once. Their actions go unchallenged because the people discover much to their chagrin that they had lost their voice, having sold their votes for only a few thousands, even hundreds of Naira. Instead of kicking against the warped order they helped install, the people begin to play the sycophant, singing the praises of people who have cornered the commonwealth in order to qualify for more crumbs from the corrupt masters’ tables. This inevitably sends the message that it was normal to appropriate state resources for personal use.

The ‘smart’ ones exploit their ‘connections’, contact and closeness to the corridors of power to feed fat on the commonwealth, and, Nigeria can sink for all they care. Everyone is therefore operating a moral deficit.

And round goes the vicious circle.

The compulsive acquisitive disposition of the average Nigerian is not limited to the public sector even though public corruption is by far the most virulent.

The private sector perhaps because it is part of the environment has succumbed to the cancer. From my own experience the banking industry which was most revered in the past has turned out to be very corrupt. With the magnitude of insider abuse which manifested in billions of naira lost to non performing loans, it does appear that people set up banks purely as a means of defrauding the masses by converting their hard earned deposits to personal use. Outside of the banking sector the story is not too different. Many of the surviving manufacturing concerns engage in unethical practices, including tax evasion and products adulteration. Multinational companies doing business in the country have compounded the situation. Having identified the weakness of the Nigerian system, some of them have turned out to be consummate gladiators of the graft game. They undermine our policies and processes by offering bribes and other gratifications to officials.

No section of the society can claim to be ignorant of the danger which corruption poses to the society. Nor are people ignorant of its adverse consequence on the political and economic health of the nation. Also the problem is not a failure on the part of the people to determine what is needed to be done to rescue the country from the vice grip of corruption. Proposals abound on how to deal with the problem. Some of the proposals emerged from events such as this. Yet the problems become intractable. The attitude of the society to corruption and its proceeds is about the greatest incentive to perpetuating corruption. Ours is an accepting, not a questioning society.  We would sooner celebrate than ask questions of those cutting corners for personal gains. People who suddenly come into wealth through acts of criminality or corruption are the toast of the society. They are rewarded with chieftaincy tiles while musicians wax special records to mark their coming of age. And if you think that the obscene adulation of those who should be in jail is the product of the poverty of the mind, you are wrong.

Even the academia is not immune from this profane culture as honorary degrees are devalued to accommodate them. Religious organizations openly advertise thieves and common crooks as living testimonies of divine supply. It does not matter that one precept common to virtually all religions is that which tells us that coveting what does not belong to you, is a cardinal sin before God.  The elite are as guilty as the common man.  They are both victims and perpetrators of corruption.  And the nation is the worse for it.  Already, in international circles, Nigeria is marked as a high-risk investment nation.  The yearly perception index of the Transparency International recognizes that the cost of doing business is far more in Nigeria than in most other nations of the world because service and infrastructure are subverted by the citizenry.  Corruption ensures not only low investment, but that productivity is at perennially low levels.   Oil, the Devil’s Excrement Nigeria is not the only oil producing country in the world. But we have one of the worst examples of how not to manage oil wealth.  Oil has been aptly referred to as the devil’s excrement and there is perhaps no better illustration of that description than the situation we have in Nigeria.  Oil has come to be regarded as the cheapest source of money by Nigerians.  The discovery of oil and over-reliance on it has killed the incentive to work on the part of the citizenry even as it grabbed the attention of leaders who saw a honey pot to dispense at will. Conversely, it has bred discontent in the areas from which it is sourced as the people do not see a corresponding improvement in their lives. Instead, they have living examples of how the lives of those around them suddenly become ‘better’ after engaging in illegal bunkering and disruption of oil production activities and other acts of economic brigandage. At the level of leadership, oil bred mega-thieves who simply appropriated proceeds of this God-given resource and fed fat on it.  The enormous proceeds from oil were used largely to promote the culture of patronage and blind loyalty to the individuals who wielded political power and the awesome instruments of coercion.

These leaders (some of them are dead while some are living and plotting to rule us again) laid the foundation for the total breakdown of law and order we are witnessing in the Niger Delta today.

Our nation was inflicted with a peculiar variant of the Dutch Disease which manifested in the over-monetisation of the economy, acute de-emphasis of the productive sectors of the economy and a prodigious hunger for importation of everything, from finished consumer items to negative cultures. In spite of the huge revenue from oil, the leadership borrowed recklessly and refused to settle our debts which grew to almost unmanageable proportions until a solution was found recently.

MOVING FORWARD As has been aptly demonstrated, corruption is not a peculiar Nigerian phenomenon. The trouble with Nigeria is that we have allowed its influence to rule every aspect of our national life, to the extent that it has in fact become the way of life for most of our countrymen.

The truth is that we cannot continue like this. Our society is overdue for radical overhauling even against the background of overwhelming odds bordering on intense opposition and chronic scepticism we urgently need to take the following steps to pull our nation back from the brink of self-destruction: RESPECT FOR THE RULE OF LAW At any given time in the life of a nation, there is always one important consideration facing it, which determines whether it moves forward or regresses to anarchy and continued underdevelopment.  The most critical issue facing Nigeria today is that of respect for the Rule of Law.

We must aggressively enforce the Rule of Law and instil the principles of accountability, transparency and probity in all our affairs. That is what our Constitution enjoins us to uphold. The law must apply to all and sundry irrespective of status or position.

Enforcement works better if 80-90 percent of the populace voluntarily comply with rules and regulations.  Total disregard for the Rule of Law in any society is an invitation to unmitigated chaos and anarchy.

Leaders musty subject themselves willingly to scrutiny if any doubt is raised about their conduct in public office. The present obstacle created by the immunity clause in Section 308 of the 1999 Constitution must be urgently addressed.

Secondly, our leaders must be ready for open and complete disclosure of a perceived unfair advantage gained while in office.

Again the good example of Prime Minister Lee Kuan Yew here suffices. He and his son, the present Prime Minister of Singapore had in 1995 benefited from a 5% -7% discount of the purchase of two properties from a developer, a public listed company. The discount amounting to S$1million was unsolicited. Complaints later emerged that Mr. Yew and his son had gained unfair advantage when purchasing the property on the grounds that Mr. Yew’s brother was non Executive Director of the company.

The matter was thoroughly investigated by a Committee of the Stock Exchange of Singapore, the Monetary Authority and the Parliament with all of them absolving Mr. Yew and his son from any impropriety.

They paid over the sum of S$1million to the government, but was returned on grounds that there was no impropriety. Nevertheless, in order not to appear to have benefited from a company which Mr. Yew’s brother served as Director, the S$1million was donated to charity.

It is indeed significant that even though no wrong was attributed to Prime Minister Yew, he submitted to full scrutiny and turned the money over to charity. That is genuine leadership. ZERO TOLERANCE FOR CORRUPTION AND STRICT ENFORCEMENT OF SANCTIONS We must ensure that our society does not condone and justify corruption and where there are infractions that punishment is meted out without consideration for status. In the past, not a single one of the so called ‘big men’ were called to question for engaging in corrupt practices, least of all punished for such acts.  That situation cannot be tolerated anymore.

Application of the law must be even handed. All offenders, big or small must receive appropriate sanctions. It is only by so doing that we shall build the confidence of the people and the international investment community in our country.

PATRIOTISM AND RESPECT FOR OUR NATION One thing that worries me to no end, every time I consider it, is the total lack of respect Nigerians have for this country.  People do not take pride in their Nigerianness, preferring to advance other conflicting identities.  If Nigeria features at all in their consideration, it usually does so at the bottom of the ladder.  For this kind of people, Nigeria has become a distant possibility, while they emphasize their ethnic and regional identities, vision and aspirations over those of the nation. My belief is that when people withdraw into the cocoon of ethnicity and religion and use them as the sole basis for actions and relationships, they are only but a short step away from slipping into the enveloping darkness of personal aggrandizement, which is the breeding ground for corruption.  People who do not consider the sum of the whole and only think in terms of the disparate constituents have been shown to have an ‘I-first’ outlook to life.  So, they act first in benefit of themselves and their families, and then they ‘settle’ members of their villages, states and tribes.  This culture of disrespect for our nation must stop.  SELFLESS, HONEST AND COURAGEOUS LEADERSHIP The leadership that we must have in our country must be the one that is guided by the knowledge and belief that the interest of the nation supercedes all other considerations. We need leaders that are honest and courageous; leaders that have the guts to take the best decisions for the country no matter how unpopular doing so may make them today.   Some of the leaders we have had in the past employed populist stunts to deceive the populace into believing that they had a ‘listening ear’, whereas, populism was just a ploy to divert attention from the pillaging of the nation and total destruction of the future of the people. Our nation needs a visionary leader; one that sees the promised land and is determined to take us there through thick or thin, not one that sees Nigeria as his promised land, already flowing with milk and honey, to steal and fritter away to build a ‘populist’ base and maintain a cult of loyalists to sustain himself in power.

BUILDING AND STRENGTHENING INSTITUTIONS FOR FIGHTING CORRUPTION At this point in our national life, no one can say that there is a lack of political will to deal with the problem. But the problem of fighting corruption in Nigeria goes beyond the will of the man at the top. It is as much about the failure of leadership as it is the criminal negligence and the unwillingness of our people to do what is right and to assist in building formidable institutions to fight the scourge. The present administration has begun a liberation war against corruption to reclaim the heart of the nation which had been sold to the devil by the evil and the corrupt.  At the head of the charge against corrupt practices in all ramifications of our national lives, is President Olusegun Obasanjo himself.  But it should not be his fight alone.  It should be our fight.

Neither is it a battle to be prosecuted by only EFCC, ICPC or the Nigeria Police.  At the level of enforcement, in our own small way, we have started something at EFCC, which we hope will grow and envelope the entire country.  From the very beginning, we were convinced that corruption was the single biggest problem of Nigeria and we were determined to attack it from the root.  We started with targeting the 419ers who had played a prominent role in the corruption of our values and our law enforcement and judicial systems.  We went after the kingpins and took all of them off the streets. Today most of them are serving jail terms and the rest are well on their way to the same place.  Then next we went after the big corrupt people in government and those who aid and abet corruption in the private sector.  We have as much as possible tried to be faithful to our motto: No One is Above the Law. In so doing, we have stepped on very powerful toes and we are going to step on even more powerful toes as we go along.

Today, we have recorded 31 convictions bordering on Advance Fee Fraud (419), Money Laundering, Corruption, Bank Frauds, etc. We have helped in recovering billions of Naira for the Nigerian Government. We have also helped to recover and returned to victims of other countries millions of dollars stolen by Nigerians to prove the point that Nigeria is not a safe haven for stolen funds. Our work has helped to boost the bank recapitalization process. Insider abuses are being addressed and huge recoveries have been made from bad loans.

It is indeed not immodest to attribute the improved foreign reserves and rating of Nigeria by the Transparency International (TI) and the World Bank to the work of the Economic and Financial Crimes Commission (EFCC).

However, we do not lay claims to a monopoly of knowledge at EFCC as we are the first to acknowledge that we may not be perfect and may make a few mistakes in our genuine efforts to do what is right for our country.  We seek understanding, support and partnership with the Nigerian people in our modest effort to root out corruption in all spheres of our national lives.  The people must own, prosecute and win this war against corruption.

Progress is slow when we work alone and the chances are that given the overwhelming odds, such gains stand a chance of being speedily reversed. But if the people fight collectively for a corruption-free society, there is hope. Let us work together and make the difference in the life of our nation. I should say the battle has just begun because we are up against an organized crime network that would stop at nothing to protect their turf, even as they make strenuous attempts to widen the scope of their operations. We cannot and will never underestimate them. They are organized and have the capability to fight back. And they are fighting back! Moreover, to succeed in this war we must create a paradigm shift in the way of thinking of the average Nigerian. We must stop bad leaders from emerging in any election, be it at the Federal, State or Local levels. There are many of them already warming up for the 2007 elections. We must stop them. We must say no to money elections. We have no illusions about the impact of the work we are doing on the society.  We intend to use it to help shape the polity. Working with the Nigerian people, we are going to make sure that we have free and fair elections to elect the leaders that would lead our country on the path of values restoration, respect for the rule of law, growth, sustainable development, stability and security so that we take our place of respect in the comity of nations. The Singaporean example has shown that a system of clean, no-money elections helps preserve an honest government. But a Government will remain clean and honest only if honest, able men are willing to fight elections and assume office. Money elections trigger a circle of corruption. The system is self perpetrating and it breeds what Lee Kuan Yew, former Prime Minster of Singapore, quoting a former Minister in Thailand calls “Commercial democracy, the Purchased mandate”.

I believe that with the commitment of all Nigerians and the sustenance of current efforts we can build a new Nigeria which we can all be proud of, a Nigeria we can stand up for; one we can live in and if need be, die for. Thank you for your time.

Nuhu Ribadu 19 January, 2006

 

Corruption: The Trouble with Nigeria. Presented by  Mallam Nuhu Ribadu

WHAT IS THE TROUBLE WITH NIGERIA? The answer to this question can simply be answered in one word, “Corruption”. However, there are a myriad of factors that contribute to the crisis of corruption we are facing in Nigeria today. I want to isolate a few of them that I think are at the heart of the matter. Details