Observing the New Islamic Calendar: 1427
By
Ahmad Kollere
bi_akkor@yahoo.com
With the end of every annual Hajj in the 12th month
of the Islamic calendar and Eid-el-Adha festival,
successively, Muslims all over the world would be
devotedly poised to receive the new Islamic year. By
the leave of our Creator, this New Year will be 1427
A.H. as it is known. The reckoning of this lunar
calendar began in the year 622 A.D. when the holy
Prophet of Islam, Muhammad, peace be upon him, was
ordered by Allah, the most high, to migrate from
Mecca, his birth place to Yathrib, a city to the north
which later came to be known in Arabic as
“Madinat-al-nabi”, “the city of the Prophet” or
“Al-madinah-al- Munawwara” “the illuminating city” or
simply “Al-madinah” also meaning “the city”.
Hitherto, this is not to totally assume that there was
no Islamic calendar, for the reason that in chapter 9,
verse 36 of the Holy Qur’an Allah has decreed “Behold,
the number of months in the sight of Allah is twelve
months, laid down in Allah’s decree on the day when He
created the heavens and the earth…” Thus, the Islamic
months are as follows, Muharram, Safar, Rabi-ul-Awwal, Rabi-ul-Thani,
Jumada Awwal, Jumada Thani, Rajab, Sha-aban, Ramadan, Shawwal, Dhul-
Qa’dah, and Dhul- Hajji. These names can be pulled out from various Hadith.
For instance, in one of the Hadith related in Sahih Al-Bukhari in which
the messenger of Allah
(pbuh) said “Time has come back to its original state
which it had when Allah created the Heavens and the
Earth, the year is of twelve months, out of which four
months are sacred: three are in succession Dhul-
Qadah, Dhul- Hajji, and Muharram, and the fourth is
Rajab, which comes between Jumada- Thani and
Sha-aban.”
Even though, the idea of using the “Holy Migration
Period”, that came to be known “After Hijra” as the
starting point of the Islamic lunar calendar was not
divine in instruction, because it was even adopted
after the time of the beloved prophet. Sources
indicate that, it was in 638 A.D. when Umar (ra), the
2nd Caliph, reflected on its need and convened meeting
to consider the matter of “calendar reform” in which
Ali (ra), who later became the 4th Caliph, argued that
the migration age (Hijra) be considered as a point of reference.
Thereafter Umar (ra) agreed and issued the enforcement of the Hijra
Calendar to all his governors. This, without any discrepancy saw to the
beginning of the count up of the Islamic calendar in history. To this day,
all activities, rites and events of the Muslim community wherever they are
located in the pace of the globe, comes under this calendar, be it payment
of Zakat, fasting during the month of Ramadan, performing pilgrimage and
the Eid celebrations. precisely, Muslims have only two holidays in the
Islamic calendar, that is, Eid-el- Fitr festival, which is marked at the
end of Ramadan or the first day of the month of Shawwal and Eid-el-Adha
festival, which is also marked at the end of the Hajj rites or the tenth
day of the month of Dhul Hajj. The former is the festival of breaking
fast, while the later is that of sacrifice.
The Islamic month is lunar, which is marked by the
appearance of the new crescent moon that takes up to
twenty nine or thirty days. Annually, the Islamic
lunar calendar circle is about eleven days shorter
than the Roman or Gregorian solar calendar. Scientific
studies have shown that, the number of days required
for the moon to orbit the earth never exceeds thirty
days. So, in comparison, lunar months are accurate and
natural, that is from divine laws and is in plain
sight than the months of the solar year, that were predetermined and
fixed by mortals. This is because the lunar, as its name implies, entails
counting the days in a visible month (moon), while the solar is assigning
days to an unknown month. Even the ancient people and the Chinese means of
measuring the time are similar to the Islamic lunar than that of the
solar, because they also calculate the days between two full moons to give
them a month. It is also observable, that the Islamic lunar months rotate
through the seasons of the solar year, which quite favorably brings in
flexible variations of the seasonal circumstance in which the religious
obligations are carried out. For instance, constantly in the north-eastern
and the north-western parts of Nigeria, the months of March, April and May
are environmentally hot and dehydrating with longer days and shorter
nights thereby making it to be harsh for people. If the month of fasting
(Ramadan) is to unchangeably come in one of these months, like Christmas
which always occurs in winter ,then those in that areas will have to
constantly do it under a severe condition. But Allah the Master of all
climates, in His Mercy and Wisdom knows best how to deal justly with His
creatures. Therefore, sometimes we fast in favorable weather conditions
and sometimes in not so favorable conditions.
At this point, it is pertinent and worthy to note the distinguishing
virtues of the companions of Prophet Muhammad (pbuh); hence, they were the
best of all companions. Allah, the most high, has indeed safeguarded his
religion even after the unmatched departure of his beloved messenger,
clearly because, the closest and rightly guided companions of this great
messenger, were careful and watchful enough to stir all matters in
congruence with the prophetic traditions and establishment of the first
Islamic society which served as a replica to all rational and god fearing
societies. However, that was not simply done; rather it was conducted
under greatest odds but with reassuring outcome. The establishment of such
a sound Islamic order has helped in no small measure in placing the
disbelievers and their old order to shame and helplessness. It is also of
paramount importance to remind all Muslims to imbibe the culture of
observing this heavenly calendar without any sort of disregard. It is not
only embarrassing, but disturbing to find out that most people put out of
their minds the issue of counting up of the Islamic calendar except in
Ramadan or Dhul-Hajji. As Muslims we must develop the character of Islam
in which in our daily endeavors are conducted within the established
framework. We should learn to record our birthdays, fix our wedding days
and other personal engagements using the lunar calendar. Surely, this is
another possible way that
will fasten us to our religion. With all humility,
sincere devotion and for the sake of the pleasure of
Allah, we welcome the year 1427 After Hijra, May Allah
continue to guide us all to the right way.
Ahmad Usman Kollere
Maiduguri,
26th Dhul Hajj 1426
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