Democratic Rebirth: The Inevitability of
Change
By
Ibrahim Mohammed
iymohammed@yahoo.com
I once
heard a joke about three nationals of different countries extolling
the beauty and excellence of their democracies.
Ghanaian: My country is the best democracy in the world. When
votes are cast today,
the results are heard the following day.
American: That doesn’t make your democracy the best. In America,
the results of the votes are heard simultaneously as they’re being
cast. That makes my country
the best democracy in the world.
Nigerian: (Ha, ha, ha). Just listen to them. Nigeria is the best
democracy you can
find
in the world. In my country Nigeria, we know the result of the votes
long before they are cast.
This is
the kind of ridicule we make of our own country. A nation’s
credibility in good governance relies solely on the kind of leadership
the nation has. Every where in the world, except for few countries
with dictatorial military leadership and monarchy, leadership choice
depends on democracy. It is no news to say about 90% of the Nigerian
leadership didn’t come to power through the popular wish of the
people. Questions to be answered here are: what is wrong with Nigerian
democracy? Can Nigeria ever have credible leaders again? If yes, how
and when?
Nigerian
democratic problems are larger than just the issue of elections. They
are rooted in our not- too- long acquired value system or mindset.
Translated mildly, the problems are of DISHONESTY, CORRUPTION, and
GET- RICH- QUICK syndromes . The presence of one in our value system
automatically gives birth to the other two. This writing is not going
to define any of the problems nor give their causes. However, it is
clear that the three have a chain strung in a circular form. The craze
for material things- the belief that one’s success in this world
should be measured by the material things he/ she possesses, pushes
one to want to get rich even if it implies selling his/her soul to the
devil. The result of such a belief is clearly manifested in Nigerian
society today- cultism, occult, armed robbery, in Fela Anikulapo
Kuti”s words “head robbery”, communal/ sectarian clashes, unimaginable
election malpractices, destruction of the educational system with
active collaboration of teachers, parents, students/wards and
government, a mafia like civil service, and many other negative vices.
What we
get at the end is a society where nothing works except dishonesty,
corruption and get- rich- quick syndrome. Leaders who are suppose to
be seen to be above certain social misfits flout their stock-in- trade
(lies and deceit) openly without recourse to its negative
consequences.
All this
became possible because Nigerians have since forgotten the last time
they were given the right to choice their own leaders. Leaders are
chosen at party’s inner caucus meetings. Befitting for the people and
the nation or not, is for the followership to worry. What then is the
way out? The way out is in our democratic system. We must fight to
free it from the manipulation of the “very elect”. All progressive
Nigerians must see a battle line drawn. What is the fight about?
In the
understanding of Saul Alinsky (1940) what is before us is “… helping
ordinary people understand the power used by the elite to keep them
down and helping those ordinary folks understand how, by working
together, they could exercise power themselves.” This is what the
fight is all about. Teaching the followership that power is theirs and
lies with them. The leadership is what it is today because the
followership has not understood its strength; and has not been doing
anything to harness its power to its advantage.
It is
our collective duty to educate ourselves on the need to know and
believe that we have to fight. Fight for the assertion of pragmatic
power we have and that we could wield to change our society for good.
It is a war whose arsenal is ‘ teach one and let that one teach one
other person.’ This way, every day the classroom expands and in no
time the ordinary man out there is taught to be combat ready for 2011.
It must
be understood that this battle does not require arms. The powers that
be would use coercion but it will not last. If we teach one another
that the common man’s self- interest is linked to the interests of
others and therefore our fight requires active collaboration in
pursuit of our common goods, then we are sure to emerge victorious. We
do not need conventional schools and classrooms to be able to teach
one another. Our schools and classrooms are the streets, the market
place, the premises of our churches and mosques, our homes, the beer
parlors, our electronic stadia, our “molue, danfos and okadas”, taxis,
our schools (primary, secondary and tertiary), our good- for- nothing
hospitals, our marriage ceremonies, “owanbes” and any available space
where we daily meet.
Our
instructional materials should include among others our mobile/cell
phones. Call or send a text message to some one. Post a bill. Write
your ideas out and post them as a bill. As you see the bill of a power
drunk posted, beside it post your lesson of the moment. The media is
anther avenue. If you have access to the media- print or electronic,
speak out or write. The internet is one other best material we have.
Post your lesson to those in your address book.
The
fight starts today. There is no time to waste any more. The powers
that be are scheming and theirs must be countered. The democratic
environment will get heated up some times next year in preparation for
the 2011 elections. We have to start the classes now so that by 2010
we would have been adequately equipped to go to the battle field. Once
more, this battle is not going to be fought with arms. However, we
should know that the “very elect” shall come out with full force to
fight back. They shall kill, maim and destroy the very little we have.
But let’s not despair. Let’s take our lesson in the religious saying
that;
… What you sow does not come to life unless it dies.
When you sow,
you do
not plant the body that will be, but just a seed…
Let’s
our blood water the seed we shall be sowing. Let’s our destroyed
properties be the fortress needed to protect our sown seed. And let
the maimed keep guide of the sown seed. This way we are certain our
plant will germinate and bear healthy and nutritious food for the
future generation. It is for this future generation that we must be
willing to sacrifice our today.
We must
guide our democracy by guiding our votes. Our votes should give us the
credible leaders that have eluded us for so long. We must not go back
home and sleep after casting our votes. The votes must be counted
right before us and the persons we have elected must be pronounced the
winners. We do not need any election tribunals and appeal courts. We
should be our own election tribunals.
All this
we can do but only by joining together to appreciate the extent to
which our fates are linked, gain an understanding of our common
interests, and make claims on the political power we needed to act on
those interests. Prof. Sidney Verba (1993) said, “ Democracy is based
on the promise that equality of voice can balance inequality of
resources.” It is this equality of voice we must fight to entrench in
our society. Also the French aristocrat Alexis De Tocqueville (1835)
said, “ In democratic countries, knowledge of how to combine is the
mother of all other forms of knowledge; on its progress depends that
of all the others.” We must combine together to be able to identify
our common fate and then stand and fight for it.
Conclusively thus, the promise of democratic politics is in people’s
ability to enter into relationships with one another to articulate
common purposes and act on them. We must organize and bring ourselves
together and see that democracy is not a cost or curse, but an
investment in rebuilding Nigeria and its infrastructure which have
been under assault for far too many years. Our religions, public
places, homes, public means of transportation, etc should unite us. We
have excellent leaders out there but they shall never be allowed to
contribute to our development. We have the power to enthrone them.
This we can achieve by getting to know we have common problems and
enemies. And it is only through our togetherness shall we be
victorious over the problems and the enemies. |