Obama and His Race

By
Anthony Akinola

anthonyakinola@yahoo.co.uk

Spreading democracy around the world is not America’s most important foreign policy objective.  America’s major pre-occupation is with maintaining its leadership position in the world.  A dictatorship that works for this position is as acceptable to America as a democracy that does not challenge it.  This fundamental objective of “pre-eminence” has informed the foreign policy behaviour of every American President since the Cold War era; Barack Obama cannot be an exception.
   

The visit of President Obama to Egypt and Saudi Arabia, two authoritarian states, while merely dishing out a lecture on democracy to “giant” Nigeria from neighbouring Ghana, should be seen from the context of America’s foreign policy priorities.  Both Egypt and Saudi Arabia are crucial to the realisation of America’s interests in the Middle East.  America’s somewhat muted response to Iran’s hotly disputed presidential election was deliberately intended not to infuriate the government of that nation.  Any “lecturing” would have jeopardised the prospects of achieving an acceptable compromise on Iran’s nuclear power ambitions.  Of course Barack Obama would also not criticise Israel publicly, not least because of political implications back home in the United States.  Foreign policy, it must be said, is cameleon-like and America is the master in that respect.
   

We in Nigeria arrogantly assumed our nation should have been Barack Obama’s first port of call in Africa.  The American President may not have a monopoly in the choice of which country he visits, one thinks the State Department plays a major role in that.  However, Obama’s visit to Africa was more of a courtesy call than anything else.  In the event that no major American interest was at stake Ghana, which has been doing well in the eyes of the world, deservedly earned the destination of an historic visit as a note of approval and encouragement.  Whereas such a visit to a country like Nigeria would be undeserved, Obama’s handshake with its key politicians would, as Reuben Abati suggested, have been an endorsement of corruption and mediocrity.  In this regard, reflecting and profiting from his memorable speech to Africa from Accra is what matters most to those of us who genuinely seek change in the continent. 
   

Much has been said and written about the speech by Barack Obama.  A few compulsive critics might say that he talked down to Africa but such a criticism would be far from the truth.  Barack Obama, in this writer’s view, talked to Africa as one who genuinely believed he had a personal stake in the continent – aggrieved by corruption and maladministration. He was more or less saying that he could not see himself as an accomplished human being while the race he identifies with is unaccomplished.
   

There was hardly any issue Barack Obama raised in his speech that could be said to be untrue or exaggerated.  Even on the highly contentious issue of colonialisation, he was spot on.  The bitter truth is that colonialisation, though an historical injustice, cannot continue to be proferred as an explanation for Africa’s lack of progress.  Colonialisation, some might argue, is not without its own advantages as the colonialists did not come to Africa to destroy schools and hospitals!  Those political thieves who exploited and continue to exploit their own peoples as well as celebrate their ignorance, are the worst enemies of Africa’s progress. 
   

Barack Obama’s honesty about the plight of his race, even if his critics would sometimes say he was playing to the gallery of white America, has been consistent since he came to the world stage.  Radical African-American scholars of the civil rights persuasion would argue that racism is responsible for the overall conditions of the black community but Barack Obama’s message has always been for blacks to show ambition and more responsibility in their private lives.  In a recent speech he delivered to the National Association for the Advancement of Coloured People (NAACP), the oldest and most venerated civil rights group in the US, he enjoined blacks to strive to excel in medicine and the sciences rather than just being athletes and rappers.
   

The rise of Balack Obama from a maligned ethnic background to the apex of American, if not world, politics, should be an inspiration to all of us.  The Barack Obama story is not what can be replicated easily in a society that has not prepared itself for it.  It took America more than a century of commitment to produce its Barack Obama; for us, in Africa, Nigeria in particular, it is about a determination to rebuild our various societies from scratch.  It is about creating an enlightened and rational citizenry from an environment ravaged by ignorance and superstition.  It is about the future of our children and our children’s children.
   

Education is the gate to the future.  The goal of education should not just be to produce individuals who can read and write, it should be about cultured individuals to whom the future of society can be entrusted – individuals who are honest, confident and disciplined.  Such a new generation will shun cultism and the culture of extra-constitutional oath taking.  With truly educated men and women, our collective aspirations as a people are destined to be achieved.  The cultured citizenry will ensure that democracy is true democracy and that our economy is in capable hands.  As the great Nnamdi Azikiwe is quoted to have said, “Education is for service, and service is for humanity”. 
   

Education is a continuing process.  One feels distressed when a Nigerian says the reason he or she does not read a newspaper is because they cannot afford to buy one.  Here one is in the City of Oxford reading whatever books and newspapers one wants to read, even when not having a penny in one’s pocket!  One can tell President Musa Yar’Adua and whoever cares to listen that every major street in Oxford has a well-furnished and well-equipped public library.  This is the culture in every city, town and village throughout Britain.  Is this beyond what the Local Government Councils can do for our communities in Nigeria? 
   

Will it not also be a good idea if we have a repository library in each of the states where, by law, a copy of every published item in the federation is deposited and preserved?  Of course a key university can be chosen for that purpose.