Arewa: The Tragedy of Leadership
By
Salisu Suleiman
Forwarded by Sule I. Karofi
In the west of the
Sudan is a vast territory called Arewa. It is peopled by hundreds of
ethnic groups with rich history and culture. The two major religions of
the people of this land are Islam and Christianity, with animists in
various locations. Though some of it’s of provinces are at the edge of
the great Sahara, it is a land of many rivers, lakes, springs and rich
farmlands. It is a land of open prairie, hills and lakes, rich in
vegetation and animal life.
The people of the land
of Arewa are hardworking, tolerant and usually laugh at some of life’s
follies even at the worst of times. The land has the human and material
resources to sustain the highest standards of living comparable to
anywhere in the world. At a time, it seemed that it was only a matter of
time before the arrival of a great new nation was announced to the rest
of the world.
But Arewa is afflicted with one great tragedy – it has no leaders. This
is a self inflicted tragedy because in the beginning, the first set of
leaders under the Sardauna led by example. From all the provinces,
Arewa’s leaders were totally dedicated to the good of the people and
growth of the land. Though of varied ethnicities and religions, they
lived and worked together as one. The intrepid Kano trader found
accommodation everywhere. The fearsome Jukun and the Zuru men found
natural habitats in the Army. The Nupe man had settlements everywhere.
At a time, the Kabba man could aspire to any position. The migratory
Fulani took his cattle everywhere. The hardworking Igala took his labor
to every province. The Kanuri man with his fearsome daggers was
respected everywhere. The Tiv man had no problems with his neighbors.
The Katsina scholar and the Kano merchant; the Jaba farmer and the Idoma
farmer; the princes of great kingdoms and the natives from smaller
fiefdoms; all found accommodation and acceptance wherever they went.
Then a calamity struck Arewa. Its selfless leaders where killed in that
calamity, and it became obvious that the new set of leaders were
incapable of producing the selfless dedication of its forebears. On the
table where the Sardauna had his meals with Muslims and Christians, the
new leaders could not eat together. On the platforms where the old
leaders campaigned for the good of the entire land, cracks of ethnicity
began to appear. Unity, it seemed, had died with the old leaders. But
it did not die a natural death. It was murdered by the cold calculations
of a cruel cartel whose only craving was to cart off public property for
private pockets.
Arewa continued to deteriorate. The Igala man who found work and
acceptance in Kano was no more a son of the soil. The Fulani with his
cattle became targets wherever he took his herd. The children of the
Kano trader who founded a settlement in Benue could no more get
scholarships. The Ebira man in Zaria had to go back to Okene to get a
certificate of indigene. On the Plateau, the Hausa-Fulani whose grand
father was born there suddenly became a settler. The Christians who
found accommodation in Sokoto became strangers. The Moslem call to
prayer, long accepted became major irritants in Christian communities.
But the tragedy of Arewa continues. The fuels fanning the flames of
these fratricidal feuds are fired not by the common man of Arewa who has
no problems with his Moslem, Christian or animist neighbors, but by the
leaders elected to unify them. All that the common man wants is an
opportunity for honest work to feed his family and train his children.
He wants a market for his farm produce, hospitals when ill, schools for
his children and security of life and property. But even these basics of
life were too much to expect. He got none of these, just the constant
call to hatred that has become the anthem of Arewa’s tragedy of
leadership.
Worse still, even at local levels, hatred is being spread by the vermin
that call themselves leaders. But the worst tragedy of all is that after
getting into office, these walking tragedies go on to set the worst
possible records in governance and administration. The major objective
is to divide and loot. In Zamfara was a bearded one who plied the people
with lies of a spiritual sort to get to office. That was his only
achievement. In the backwaters of Taraba was a charlatan who called
himself pastor and ruled for 10 years. Ten wasted years. On the hilltops
of the Plateau is another whose sole purpose is a murderous hatred for
those of a different ilk. The hills are now in a state of permanent
emergency.
For eight years, a comedian held sway in the northern area called Jigawa.
Many thought he would put his mathematical mind to good use and lift the
state out of poverty. His most famous achievement was weeping in public,
surrounded by his wives in court. I still imagine what N10.4 billion can
do for Jigawa. In the area called Bauchi is he that was genuinely
elected by the people. After two years, his most famous achievement is
consummating Nigeria’s most expensive marriage to a presidential
daughter.
Also for eight years, one pranced around in the food basket. Today,
there is neither food nor a basket anywhere in the state. In the power
state was another whose major achievement was providing provisions for
those who had everything at the expense of those who had nothing. And at
the centre of the tragedy is the recluse of the seven points without an
agenda. Secluded in his Villa, he has reduced governance to a cabal of
the banal with no ideas and no ideals save a mindless, ceaseless
pillaging of public property for private purpose.
But the time has come. The time has come for the common man of Arewa to
see through the ruse of a ruling class that seeks to divide and loot; it
is time to ask questions; time to agree that no progress can be made if
we refuse to see beyond religion and ethnicity. We must begin to ask how
many children of the ruling elite were killed in ethnic and religious
crises. We must see that the ruling only elite seek to grow hatred in
our hearts, illiteracy in our heads and poverty in our lives, so that
they can maintain their heartless hegemony over us, and that of their
children over our children.
When we see these things in clear perspective, we will destroy the
devils and despots that call themselves our leaders, arrest the tragedy
of leadership we are faced with today, and together, regardless of
tribe, religion and background, restore Arewa and Nigeria to the
greatness it deserves. The time has come.
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