HEALTH
INTERACTIVE WITH DR AMINU MAGASHI Traditional Practices and Community Intervention I would
prefer to call them ' traditional practices with health
implications than what development partners popularly called them
"harmful traditional practices, to me they are only harmful
if done wrongly or ignorantly. Two issues prompted this discourse, the
first was a story captioned ' 800 ,000 women live with vesico- vaginal
-fistula ( VVF ) published in Daily Trust of March, 23rd, 04 page 29,
the story which was credited to the country representative of United
Nation Population Fund ( UNFPA ), Mr. Miangoran Essan, he reportedly
mentioned that a total of eight hundred thousand women in Nigeria have
been discovered to be living with VVF, the representative who disclosed
that to newsmen in kano recently equally mentioned that 82 percent of
those affected are from the northern states of the country and
further explained that the statistics shows that most of the victims
were found to be below the age of 15 years , hence the prevalence in
those states . The second
issue, was my repeated on and off discussion with some one
who is a resident doctor working with pediatric
department of Murtala Mohd Specialist Hospital in Kano who has
over the time exhibit courage and zeal to enlighten parents about
the dangers of traditional male circumcision. Some time
back, early this year, there were a lot of cases and admission of
children in that department as a result of complication of traditional
circumcision, while some of the children admitted died, some
suffered complications and may end of being infected with certain
diseases like hepatitis and HIV/AIDS. The circumcision that attacks
children most, is the type that as soon as a child is circumcised, he
will be at liberty to put his trouser, meaning, his private
organ is tie completely within a clean rag, the irony of such
practice, is the fact that the child has to urinate and because a portal
is not provided, his urine will invariably contaminate the rag and the
wound , which allows bacterial growth, local infection and invasion of
the blood system with organisms and septic agents (septicemia). In this
scenario, the child can die either due to septicemia or tetanus
complication. Other long term problems , if instruments are not
sterilized is the fear of hepatitis and HIV/AIDS. These two
diseases can also be implicated in the traditional removal of uvula (
uvulectomy ), a hanging structure attach to soft palate within the
mouth. The removal of uvula few days after birth can equally lead to
massive bleeding. During my house- manship training, I attended to two
cases of such and both died because of irreversible shock due to loss of
blood. Other practices even though unpopular now, is the female
circumcision and this range from exposing infant's clitoris by removing
surface skin up to at times removal of some part of it or total
amputation of the clitoris. While some believe doing that will dampen
the sexual urge of the child which will later on prevent promiscuity,
others are of the opinion that such practices will bring out the best
in that individual. Another
traditional practice that is still reigning and popular in some northern
states of Nigeria is hot bath, which is done after delivery
up to 40 days, women are subjected to hot bath and drinking
potassium porridge for those days with the believe that such habit will
ensure adequate breast feeding and will make them healthier and
stronger. Well looking at those practices, scientifically, perpetual
exposure to heat will lead to expansion of veins ( vaso dilatation
) and that scenario decreases the process of blood return to
the heart and that lead to heart failure, also ingestion of the
potassium porridge popularly known in hausa as kunun kanwa
will also contribute to weakening of the heart further and in some
instances the two encounters lead to post partum cardio myopathy , in a
simple language , heart failure , which present with body swelling, to
see those cases with naked eyes , is for some one to visit postnatal and
medical wards of government hospitals. Another more
worrisome and more deadly problem that claims the lifes of pregnant
women on daily basis, most especially in northern Nigeria is eclampsia,
a condition of high blood pressure during the second half of pregnancy
with fits, convulsion and unconsciousness, in most situation both the
potential mother and her unborn child are sent to life beyond by
this monstrous problem. When someone visits some public hospitals in the
affected states, the ward dedicated to such cases cannot even
accommodate the influx of eclamptic patients that need urgent
resuscitation and emergency induction of labour or caesarian section. In this
regard, the link to the traditional practices is the refusal by many
prospectus mothers to attend antenatal care either ignorantly or the
services are not just available. The most astounding and disheartening
part of the story is the fact that despite eclampsia contributes highest
to maternal morbidity and mortality in the affected states and with more
than enough and redundant health NGOs and international donor agencies
on reproductive health, I am yet to come across a single intervention
targeting specifically at eclampsia. Coming back
to the 800, 000 women living with VVF as being reportedly claimed by the
UNFPA boss in Nigeria, personally I have a lot of reservation to this
large figure, unless if Mr. Miangoran is willing to
share with us his source of data and how that information came about and
one will be tempted to ask him, what is his agency doing about all
these maternal preventable cases. On most of the victims found to be
below the age of 15 years, well that is quite possible, but the biggest
challenge to those marrying below that age, is not really the early
marriage but early pregnancy couple with the fact that good antenatal
care is only for the haves. Overall, the
challenge is on all us, governmental agencies on health, NGOs,
international donor partners, parents, media and the society in general
and the best option and approach which is more practicable is in form of
community intervention, not of course convening workshops that will only
end of benefiting the participants at the expense of the larger society.
It will be unwise for an NGO or agency to enter a community and
categorically call those practices, harmful, because once such
pronouncement is made, rejection will be the least to expect from
that community. |